Category: Manly Stuff
Our Great Kids!!!!!!!
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“Leadership is the art of accomplishing more than the science of management says is possible.”
This is one of many quotes attributed to legendary public statesman and former Secretary of State Colin Powell.
Since his retirement from public office in 2004, Powell has spent much of his time sharing his leadership knowledge with the business community. In his 2012 book, It Worked For Me, Powell attributes his success to hard work, straight talk, respect for others, and thoughtful analysis.
At the heart of the book are Powell’s “13 Rules” — ideas that he gathered over the years that formed the basis of his leadership principals.
Powell’s 13 Rules are listed below. They are full of emotional intelligence and wisdom for any leader.
1. It Ain’t as Bad as You Think! It Will Look Better in the Morning. Leaving the office at night with a winning attitude affects more than you alone; it conveys that attitude to your followers.
2. Get Mad Then Get Over It. Instead of letting anger destroy you, use it to make constructive change.
3. Avoid Having Your Ego so Close to your Position that When Your Position Falls, Your Ego Goes With It. Keep your ego in check, and know that you can lead from wherever you are.
4. It Can be Done. Leaders make things happen. If one approach doesn’t work, find another.
5. Be Careful What You Choose. You May Get It. Your team will have to live with your choices, so don’t rush.
6. Don’t Let Adverse Facts Stand in the Way of a Good Decision. Superb leadership is often a matter of superb instinct. When faced with a tough decision, use the time available to gather information that will inform your instinct.
7. You Can’t Make Someone Else’s Choices. You Shouldn’t Let Someone Else Make Yours. While good leaders listen and consider all perspectives, they ultimately make their own decisions. Accept your good decisions. Learn from your mistakes.
8. Check Small Things. Followers live in the world of small things. Find ways to get visibility into that world.
9. Share Credit. People need recognition and a sense of worth as much as they need food and water.
10. Remain calm. Be kind. Few people make sound or sustainable decisions in an atmosphere of chaos. Establish a calm zone while maintaining a sense of urgency.
11. Have a Vision. Be Demanding. Followers need to know where their leaders are taking them and for what purpose. To achieve the purpose, set demanding standards and make sure they are met.
12. Don’t take counsel of your fears or naysayers. Successful organizations are not built by cowards or cynics.
13. Perpetual optimism is a force multiplier. If you believe and have prepared your followers, your followers will believe.
Colin Powell’s rules are short but powerful. Use them as a reminder to manage your emotions, model the behavior you want from others, and lead your team through adversity.
Rest in Eternal Peace, General!
Thank you for your service to the United States, the world, and Mankind.
The world is a better place for you having been in it for 84 years.
Godspeed!

Once, I Was a Peace Advocate. Now, I Have No Idealism Left.
After terrorists killed my cousin Daniel Pearl, my family called for peace. But after the worldwide celebration of our people’s slaughter, my hope for peace is dead.
The story I’m about to tell is one that many progressive Jews can relate to. In some ways, it’s a prototypical arc of a diaspora Jew who has always advocated for nuance. This week, something broke in us. We watched history repeat itself. Not just on the global scale, with the wanton massacre of our people, the savage mass murders and dismemberments of entire families and communities. But for many, my family included, history is repeating itself on a personal level as well.
In March 2003, I turned 13 and celebrated my bar mitzvah in Walnut Creek, California. By Jewish tradition, I became a man. But the ceremony felt redundant; I had already grown up. Only one year earlier, my older cousin, Daniel Pearl, an investigative journalist for The Wall Street Journal, was kidnapped and beheaded by Islamist jihadis while on assignment in Pakistan.
His killers, like the Hamas killers of last weekend, proudly released a video documenting Danny’s murder. Among Danny’s last words were, “My father is Jewish. My mother is Jewish. I am Jewish.” At first, I was in shock—how had my own cousin become a player in such a large international nightmare? Why did people get murdered simply for being who they are? In this case, for being Jewish?
Danny’s parents did not call for revenge. Instead they set up The Daniel Pearl Foundation that offers fellowships, sponsors cross-cultural music events (Danny was a gifted musician), and brings people together to improve the world. Even after what my family had been through, their work encouraged me to be idealistic and believe that the Jewish people could make peace with our neighbors. I became a fierce advocate for peace.
When I immigrated to Israel at the age of 18 and enlisted in the Israel Defense Forces, I was still driven by ideals. I thought I could promote more goodwill with our Palestinian neighbors. Serving in a combat unit based on the Gaza border, I witnessed the release of the kidnapped Israeli soldier Gilad Shalit, held for five years by Hamas, when his freedom was exchanged for more than 1,000 Palestinian prisoners. One for 1,000. Despite my many criticisms of the Israeli government, I recognized then how much Israel valued the life of every soldier.

On my rare free weekend, I spent my time at Kibbutz Be’eri. Because I was a “lone soldier”—that is, an immigrant without much close family in Israel—I was given a host family. They treated me like a son, including teasing me relentlessly for choosing to come to Israel and serve, whereas most Israelis have no choice. They were politically left, just like me. Despite rockets often raining down on them, they believed in peace, just like me. This week, when the terrorists came, ideals didn’t make a difference.
I watched the news in horror as terrorists massacred over 100 people at Kibbutz Be’eri. Women. Children. I frantically messaged my host family and heard nothing back. Like my cousin Danny years ago, my family was being held hostage. The good news: unlike Danny, my host family at Kibbutz Be’eri was saved. They are physically okay. But how can they really be okay, after watching their friends and neighbors being slaughtered?
There was a time when these types of events couldn’t shake my ideals. I used to argue relentlessly for a two-state solution. I fought bitterly with Israeli friends about the decency of the Palestinian people. Even though radical Islamists had murdered my cousin, even though civilians had been blown up in buses daily during the Second Intifada, I refused to give in to nihilism.
In 2012, I returned to the States to study film at University of Southern California, and published a book about my military service that criticized the Israeli government. This didn’t win me many friends, but I continued to advocate for nuance regardless. I proudly supported Black Lives Matter, LGBTQIA+, and feminist causes. I called myself a progressive Jew.
But over the years, I noticed a disturbing trend: With all the atrocities in the world, why did my social justice warrior friends hate Israel so disproportionately? Why did it feel like intersectionality excluded Jews? Why did the left—who supposedly stood up for human rights—put child-murdering Hamas terrorists on a pedestal?
At first, I thought it must be miseducation.
“Ah, they think Palestinians are the indigenous people. I’ll show that Jewish history, and the archaeology to prove it, dates back millennia.”
“Ah, they think we’re white colonizers. I’ll show how many Jews are people of color, including those who are Mizrahi, Sephardi, and Ethiopian.”
“Ah, they’ll get it once I show them that there are fifty Muslim countries, and only one Jewish state.”
But my friends weren’t interested in correcting their misunderstandings.

I agreed that the settlements were unlawful, that Gaza was a humanitarian crisis, that Israeli Prime Minister Benjamin Netanyuahu was a dictator. I assumed—if I cared enough, if I mourned for the Palestinian dead, if I put nuance above all else—our neighbors and their allies would give us the same decency.
How wrong I was. This past week, as over 1,300 Jews were slaughtered, the most murderous attack on Jews since the Holocaust, I saw the true face of Palestinians and their allies. All around the world, they celebrate. They gloat. They mock our tears. They do not protest against Hamas. They embrace pure evil.
And so, to the terrorists I now say:
When you killed my family, I forgave you. When you killed my people, I forgave you. But when you killed my idealism, I had no forgiveness left.
To non-Jewish friends who have reached out, thank you. It is simply the human thing to do. To friends who dare justify what has happened, you are not friends. You are nothing but Nazi supporters dressed up in leftist intellectual language. To the Palestinians: you have lost all moral authority to claim victimhood. I will never advocate for you again. To my family, friends in Israel, and Jews around the world hurting right now, I love you. Stay safe.
In Berlin, where I live today with my German-Ukrainian Jewish wife, Germans love to say “Never Again.” Right now, Never Again is happening again in real time, livestreamed for the whole world to see. I find myself looking up my military number in case the IDF reserves call for me. Unlike our enemy, I feel no joy at the prospect of going to war. But if our people’s existence is at stake, I will do what I must. I will be the world’s favorite villain: the Jew who has the audacity to defend his people.

Ilan Benjamin is the founder of FourFront, a social media entertainment business; an award-winning filmmaker; and the author of Masa: Stories of a Lone Soldier. Follow him on Twitter (now X): @ilanibenjamin.
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The Great Depression was one of the most traumatic events in American history. Following the stock market crash of October 1929, industrial production crashed, construction shrank to a fraction of what it had been and millions of people found themselves on short hours or without work. Until the economy picked up again in 1935 life was a real struggle for the average American.
To get through the economic collapse and the grinding poverty that followed it, people had to adapt and learn new skills – or re-learn old ones. For that reason, many people who lived through it looked back with a sense of, maybe not exactly nostalgia, but pride in how they managed to cope.
A lot of the things people did during the Great Depression still make a lot of sense today. With our own economy looking vulnerable, and the risk of a new collapse always lurking just around the corner, would we cope as well as our grandparents and great-grandparents did? Here are some of the ways they took care of themselves and those around them through some of the hardest times the USA has ever seen.
Important Below:
Here’s just a small glimpse of what you’ll find in The Lost SuperFoods:
The US Army’s Forgotten Food Miracle And 126 Superfoods That You Can Store Without Refrigeration for Years

Work
- Entire families moved in search of work. By staying together, they could support each other while not missing employment opportunities.
- Migrant farm work was a life-saver for many. Different crops needed harvesting at different times, so it was – and still is – possible to find several months’ work.
- People were willing to try any job. They didn’t ask “Do you have any work for a…?” But, “Do you have any work?” They were flexible because they had to be.
- Everyone in a family was prepared to earn money. Kids could make a valuable contribution too. Families worked for a common goal – earning enough to survive.

- Almost anything had some value. Driftwood collected from the beach could be split and sold as firewood. Most any kind of metal can be collected and sold as scrap.
- Government “New Deal” employment programs provided jobs and taught skills. They also created a lot of new infrastructure, including many roads – and the Hoover Dam.
- There was no such thing as retirement age. Anyone who could work did When money is tight, everyone needs to contribute whatever they can earn.
- A lot of jobs became part-time as employers tried to save money. Many people worked several part-time jobs, often putting in very long days.
- Many of the jobless spent all day going round employers, looking for any work they could find. Even an hour or two’s labor would make a difference.
- People created jobs for themselves. Some women would wake early to cook dozens of meals, then sell them outside factories and construction sites.
- Flexibility helped. Someone who knew a little about several trades had a better chance of finding work than someone who was an expert at one.
- Farmers would take on workers they didn’t have the money to hire, and pay them in produce instead.
Housing
- Many people lost their homes. Often, extended families – grandparents, aunts, uncles – ended up living in one house.
- Others were forced to live in their car or truck, buying cheap meals and washing at public gyms or swimming pools.
The homeless often lived in tents – or shack or lean-tos they’d built themselves. Having a place to live, even a basic one, was better than sleeping rough.- To save energy, walls were insulated with anything that would help keep heat in through the winter – mud, newspapers or tar paper. It all helped cut fuel costs.
- Homes were kept cooler than normal. Wearing more clothes indoors reduced the need to burn fuel, and that left more money for food.
- In summer people hung wet sheets over doorways and windows. As the water evaporated it drew in heat from the air, cooling the home slightly.
- Refinancing a home was one way to keep up the payments – and it could also free up cash for living expenses.
Money
Life insurance policies were a safety net for those who had them. If money ran out the policy could be cashed in, helping keep the family afloat for a few more months.- Many people rarely saw cash; barter economies quickly grew up. Small jobs might be paid with milk, fresh vegetables or fruit, especially in rural areas.
- With millions out of work, begging was common – and seen as desperation, not antisocial behavior. Outside restaurant was a favorite spot; only the rich could afford to eat there.
- People respected banks back then, but when banks started closing the trust soon faded. Nobody knew when their own might shut, so the wise kept cash at home.
- Many stores gave credit and let regular payments slide. They just kept track of what was owed and hoped it would be paid someday. Many stores went bankrupt because of this.
Food
- Having a vegetable plot made a huge difference. In 1929, 20% of Americans still lived on farms; most of the rest had big gardens, and the skills to grow their own food.
- Hunting and fishing were major sources of protein. Meat was expensive, but if you could harvest your own you had a better diet. Surplus was great for barter, too.
- Foraging was also popular. Nuts, berries, and wild greens helped put meals on the table, and kids and older people could forage as well as anyone.
- In the country, canning was an essential skill. A well-stocked pantry was both a source of pride and a life-saving reserve for the winter.
People learned that you can eat almost anything if you’re hungry enough. Tumbleweed was used as fodder for cattle; then people found it could be eaten. Young plants are best.- No part of an animal was wasted. Offal was fried, boiled or turned into ground meat. Even chicken feet could be boiled to add some taste to a broth.
- A little bit of bacon would add flavor to almost anything. The hard rinds or dry ends of a piece of bacon could be boiled – and butchers sold them for pennies.
- Communities divided vacant lots and parks into family vegetable plots. Housewives and kids spent much of their time growing extra food.
- To keep some variety in their diets, people traded the produce they grew with friends and neighbors.
- Meals were cooked from scratch – there were hardly any prepared foods in the shops. Recipes were usually simpler than today’s. That mean they were cheaper to make.
- Stores closed on Sundays, so fresh produce that would go bad by Monday would be sold off cheap late on Saturday. Shopping at that time was great for bargains.
- Livestock was a great asset. If you had a cow or even a few chickens, you were sitting on a wealth creator. Milk and eggs helped your own diet, and could be bartered.
- Meat and dairy products were expensive; bread, potatoes, and noodles were cheap and filling. People bulked out meals with carbohydrates. Lard or bacon fat added flavor.
- Soup was a popular meal. It filled you up, and the main ingredient was water. Almost anything could be made into soup – beans, potatoes, even stale bread.
Clothes
- Shoes were mended over and over. Holes in the sole were patched with leather from scrap belts or purses. Complete soles were cut from old tires.
People learned to make and repair clothes. Any fabric could be used. Rural families made clothes from feed sacks. One woman turned a casket’s fabric lining into kids’ dresses.- Fashion was canceled. People preferred to get more use out their old clothes and spend their money on food.
- When kids outgrew their clothes they were handed down to younger siblings or given to people who could use them.
- Really old clothes were cut up for rags to get some more use out of them. Why spend money on dusters and cleaning cloths when rags worked just as well?
Society and Attitudes
- Nobody felt entitled to be supported. People knew that they had to work as hard as they could to survive; if they didn’t, they could expect nothing.
- On the other hand, people were willing to help those who were trying but struggling. They knew they could be the ones needing help next, so most gave all they could spare.
Communities became closer, giving mutual support and organizing donations of food or cash to those who needed them the most.- Many towns set up welfare loan schemes. Money could be loaned to people who needed it, but it was expected to be paid back. Detailed records were kept of what was owed.
- Willingness to work hard, and to do what you could to support the community, was more highly valued than individualism and independence.
- People learned to keep a positive outlook on life. They learned that they could lose a surprising amount – almost everything – and keep going.
- Positivity was essential. There was no point complaining how bad things were – they were just as bad for almost everyone. What mattered was trying to make them better.
During a SHTF situation, pain could become an annoyance for some, but unbearable for others.
If doctors are scarce and medicine becomes even scarcer, this one little weed, found all over North America and similar to morphine, could be a saving grace.
