Author: Grumpy

IMAGE SOURCE,PRIVATE COLLECTION

The Indian soldiers belonged to the 25th Animal Transport Company, who had travelled 7,000 miles (11,265 km) with their mules to help the British army. All but four of them were Muslim.

They wore khaki, tin helmets, caps and pagris (turbans). They carried no weapons, because none had been issued when they left Punjab six months before they landed in France.

In the bitter winter in France, the British army needed mules to replace motorised vehicles to carry supplies. But as they lacked “animal-handling skills”, the Indian troops were deployed to help them.

Some five million Commonwealth servicemen joined the military services of the British Empire during the war. Almost half of them were from South Asia. What happened with the Indian soldiers in Dunkirk has been unclear.

“The story of these soldiers and their comrades is one of the great untold stories of the war,” said Mr Bowman, author, most recently of The Indian Contingent: The Forgotten Muslim Soldiers of the Battle of Dunkirk.

Take, for example, Chaudry Wali Mohammad, who later recounted that “German planes [were] like terrible birds flying overheard and firing on us… I did not sleep for 15 days”. He and his contingent reached Dunkirk on 23 May.

“We didn’t think we would come out of Dunkirk alive… Everything was on fire. The whole of Dunkirk was alight. There were so many fires it was like daylight…

“The ship we were supposed to board was sunk. We got down to the beach and found the ship had sunk, so then we had to run back to the woods,” he later recalled. Two days later, Mohammad and his troops were evacuated.

Then there was Jemadar Maula Dad Khan who was feted for showing “magnificent courage, coolness and decision” in protecting his men and animals when they were shelled from the ground and strafed from the air by the enemy.

“I don’t think the significance of Indian soldiers lies in their numbers. It’s in the simple fact that they were there, as Indians, as citizens of the Empire, with a maulvi [Muslim priest] and pagris, and a whole different way of looking at the world,” Mr Bowman said.

These men had spent much of 1940 in a village in northern France, just north of the city of Lille. Braving a biting winter, they exercised and fed their mules. They met local villagers, charming packed audiences with their “weekly gymkhanas where they performed tricks on mule back and danced bhangra [an energetic folk dance from Punjab]”.

Things changed rapidly in May when the Germans attacked France, and “within a space of two weeks, from being part of a well-ordered, disciplined, multi-national army, the soldiers were part of a chaotic retreat to the coast”, says Mr Bowman.

On reaching Dover, the historian says, they played Punjabi folk music, upon which even “many British spectators joined in the dance”.

They were welcomed into British homes and hearts, and had a set of toy soldiers reproduced after them.

Their lives had changed as they travelled from India to villages and towns across Britain and France until they returned home after the end of the war. Some were captured by Germans and held in prisoner of war camps in France, Germany, Italy and Poland.

Then why were these soldiers forgotten in the books and films of what Winston Churchill, Britain’s prime minister during World War Two, called a “miracle of deliverance” in a famed speech in 1940?

One reason, according to Mr Bowman, could be that they were “involved in the business of supply, not front-line fighting, and such support troops are rarely remembered”.

“Public memory and public forgetting are fascinating processes, it’s hard to put your finger on all the reasons,” Mr Bowman says.

“The post-war environment was a very different one, in Europe and in India. In Europe there was a need for physical reconstruction and for building new societies. The focus was on the future, and the elements of the war that lived on in popular memory were taken from a narrow field, usually involving those with white faces and posh backgrounds.

“In India, the process leading to independence and partition took precedence. History is always a moving and unfolding process.”

Sudha G Tilak is a journalist and author of Temple Tales: Secrets and Stories from India’s Sacred Places